Everything turns away

About suffering they were never wrong, the Old Masters. Yesterday, walking down to the river on a delicious afternoon with FWB, we met Betty , a friend of both my mother and my mother-in-law, who had both known her separately in Karachi when they all were gels. Quite by coincidence, Betty also has retired to Saffron Walden. An exquisitely masked memsahib, with a pale, pretty face huge oval blue eyes and an expression of alien, bird-like curiosity and purpose. She must have been very dangerous in her youth. We asked how she was, expecting to hear details of a minor operation for which she was scheduled, but at once the ice gave way. Her daughter is in hospital with leukemia. Daughter is being frightfully brave. She makes jokes about her wigs. She has the top man looking after her. This phrase repeated three times in various contexts. One of the very top men. He’s very confident. (Since the diagnosis, six weeks ago, her daughter has spent only five days out of hospital). While Betty told us this, Freddie, her little dachshund, barked for attention spasmodically, drowning out some of the details. Then she remembered her manners, asked after the grannies, and even “Carolyn” — she’s a woman who always had difficulty with the names of wives — and took her leave, walking off very upright, with her shoulders squared and Freddie reconciled to her.

I gave some sententious speech to the FWB about the way that there is always an element of farce, like Freddie, in moments of excruciating horror: that’s how you tell they’re real. Then we walked on for a few miles, until we came to a magical stretch of the river where wild trout can be watched in shallew, clear water beneath overhanging trees. They were so completely satisfying and so beautiful that I wouldn’t have wanted to catch them even had I gone equipped, though I’d have loved to film them. And when we got home, and were asked what had happened on our walk, all we could remember were the trout. We talked about them for ages.

… how everything turns away
Quite leisurely from the disaster; the ploughman may
Have heard the splash, the forsaken cry,
But for him it was not an important failure …

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Compassionate conservatism

Old-fashioned imperialism (I’m thinking of The Battle of Algiers ) is when our own troops beat up the wogs. Compassionate conservatism means that we outsource torture.

I haven’t written about the war for months because I have nothing to say beyond a kind of angry schadenfreude, soon to turn into an angrier despair. There is still a deep unreality about the news. The worse things get, the happier the anti-war movement becomes. We haven’t realised, either, just how bad the news really is. The worse it is, the more frightened we should be. Unless, of course, there is some magic way to withdraw from Iraq without destabilising the Middle East still further, and loading both Muslims and Americans down with still more resentment and mutual hatred, itching for the next round.

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commuting joys

I was trying to discover whether I had ever written about ID cards for the Guardian and this fell out of the filing system. Notes made on a train out of Liverpool Street, some night last year.

Across the aisle a large, largely shaven-headed man in track suit bottoms and a blue plastic windbreaker is talking with drunken concentration into his mobile phone. “Shatterday then. If you’re not there, I won’t worry.” Then he gets up to try to walk to the loo, still talking, and kicks the seat opposite, which falls right off onto the floor. “Oh shit“, he says, in tones of such absolute disgust that his whole life might have been leading down to this moment. He subsides on the seat, and starts talking again, loudly, and fervently, into his mobe.

The Indian woman opposite me looks up with the loveliest smile budding on her lips; she has being trying not to giggle out loud at the discussion ever since we left Liverpool Street. I’m locked into this desperate silent complicity with her. Both of us trying not to giggle.

Things get worse when the train stops at Tottenham Hale and a woman with an Irish face walks down the aisle locked in urgent conversation with her mobile phone. As she swings into the one seat opposite the drunk, stepping past the empty metal framework, she says, forcefully and distinctly. “she’s not going to sleep with you. I’m telling you. She’s not going to sleep with you — “

I pull the laptop out. The Indian woman looks as if she is going to burst. While I start typing, both the Irish girl and the drunk finish their conversatiuons, look around, and start talking to each other as if the conversation had been going on for years: “Where are you working now? she asks.
“Camden town”
“God, that sounds awful”

The Indian woman pulls out a stack of Eid cards from her shopping bag and starts to look through them. The stud in her nose glitters in the yellow neon. She turns to watch the Irish girl with a look of secret, burgeoning delight.

Next to me, a man with greying, distinguished hair, is passed out. White, well-ventilated plugs sit in his ears. He might be a solicitor or an accountant; all is lost in the exhaustion of a commuter train.

The Irish girl too soon passes out. Her skin is very pale; her eyelashes almost black ; her eyelids covered in plum-coloured mascara.

By Harlow, the whole excitement is over.

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censorship

The Future Wolf Biologist is fixing a birthday lunch with her best friend, on Neopets. She sends a message saying that lunch has been fixed at her favourite London restaurant, the Gay Hussar. Neopets bounces it, though it allows the G*y Hussar. And this, as she points out, is the very system where the former US Marine Toby Studebaker met and groomed, for two years, a 13-year-old girlfriend. At least he never used filthy words like gay.

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Acid, quenelles, teleology

In comments a couple of days ago. Rupert Goodwins wrote

“before that first religion what did people believe? Does that question even make sense? Was Homo Habilis instinctively atheist?

“The explanation of religion that makes most sense to me is as a synthesis of our primate hierarchical behaviour – which is our heritage from way before Moonwatcher flung that bone at Kubrick’s cameraman – and the curious business of being a self-aware animal among others. Wouldn’t we start to think in religious terms just as soon as we noticed things like death and weather doing stuff to us, just like the boss and the family do stuff to us?”

I started to reply and I couldn’t stop. Perhaps I should have done. Read on and let me know.

Continue reading

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a thought, reading Régis Debray

Atheists and secularists will always misunderstand religions, because they assume its purpose is to generate truth. When it fails to do so, or when it generate erronneous beliefs, the suppose that it has failed. But in fact, religions exist to generate heresies, and so long as they do that, and so long as heresy has consequences, they will flourish.

To make sense of this, we need to distinguish between religions and supernaturalism. The definitions of religion favoured by Pascal Boyer, Scott Atran, and the other theorists of religion as a spandrel make supernaturalism essential to it. But this is entirely to omit the role of doctrine. Doctrine, which is in some senses a technological phenomenon, since it depends on writing, fundamentally changes the relationship between the supernatural and society: it brings our private imagination into the public sphere. Joan of Arc could not have been condemned in a pre-literate society. Before the invention of doctrine, you can distinguish outsiders because they belong to a tribe. Perhaps you can distinguish them because they talk funny (the original meaning of ‘shibboleth’ is relevant here). But after it, you can have more in common with members of a wholly different tribe than of your own. Conversely, your own tribe can be deeply split. This allows for much more creative coalition-building.

What this says about the modern longing for ‘spirituality’ is another question, or another post, at least..

(also sparked by this discusson at Pharyngula)

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I can’t stand it

The sun is bright and my book is dull. It’s much too bright for fish, in fact, but I don’t care. If you want me for the rest of the afternoon, I won’t be hard to find. Just walk down the river till you find a man who punctuates long reverent silences with outbursts of undiluted Desmond.

gone_fishing.jpg

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The British Press (2)

Just for the record … I mean, the Richard Desmond story is so wonderful that Felix rang me up to say he wet himself with laughter reading it in the Guardian on the tube, so I assume any English readers of the blog will know about it already. But it fits quite nicely into the argument of today’s Worm’s Eye, which is that the bitter, foaming tone of British anti-Europeanism is comparable only to the Librul hate of the American Right. In some cases, of course, they are the same people spreading this poison. Ambrose Evans-Pritchard, when he worked on the Sunday Telegraph, was one of the more lunatic Clinton haters; now he works for the Telegraph in Brussels.

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The British press (1)

There are, apparently, papers in the USA which refuse to run the Doonesbury strip this week because BD, when he finds his lower left leg blown off, cries ‘ Son of a bitch’. Compare and contrast the Guardian’s op-ed cartoon today.

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Romantic fiction

LIfe is hard for the sensitive soul in Essex, so everyone who lives here adopts a protective colouration. Simon Heffer sits down in his tutu to write for the Daily Mail, Francis Wheen promotes bare-knuckle boxing in his village hall, and Germaine Greer does karaoke nights at the Lizzie. Even I have an altar-ego, a character named Rock Hogan, who stomps about shouting in a gruff and manly voice. However, inspired by this story the Future Wolf Biologist sent Rock on a course. His adventures continue here.

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