Archive for the ‘Blather’ Category

Statistics from the Mail Online

Wednesday, December 14th, 2016

Mostly for my own amusement, I have written a twitter bot which examines the front page of the Mail Online once every hour and tweets out statistics of interest. You can follow it at the unfortunately named @mailtits account.
(more…)

Apophatic atheology

Sunday, May 3rd, 2015

Hume says that beauty is produced by the conformation of the human mind, and is not an intrinsic character in the world. I think this derives from Locke. Anyway. The interesting point is whether we can even conceive of a world that could be otherwise, that was not shaped by the character of our minds. I think not. I think that meaninglessness is literally inconceivable. What is meaningless cannot be mapped, compressed, or translated into forms the human mind can grasp. It is what it is. If it could speak, it could only say “I am what I am”. And because of that, we can’t know what forms it would take if it were translated. We can’t say with confidence that the universe does not care of us, only that it behaves as if it didn’t or sometimes does.

See here MM’s critique of Barrow etc

The opposite of beauty is ugliness; this means there is a temptation to suppose that if beauty is removed from the universe, what remains is ugliness. But this doesn’t follow from the Humean claim. Ugliness is just as much produced by the conformation of our minds as beauty is.  A genuinely alien and meaningless condition would empty the universe of all human sense, including the thing about not making sense.

“Objects have absolutely no worth or value in themselves. They drive their worth merely from the passion” – this is true, but it implies that that the true state of things is worthlessness, and that implication must — again — be false. The world could only derive its worthlessness from the passions as much as it derives its worth. And, of course, our passions are themselves part of the world, and arose from it through a process of evolution. They don’t stand aside in judgment.
And the world, if Hume is really right, is not just beyond good and evil; it is beyond value and worthlesness, beyond beauty and ugliness.

I say that this may be true, but it is not a state which we can comprehend. We don’t have the characteristics that would allow us to do so. Reason is the slave of the passions, so if the world ultimately is independent of our passions, we have no way of grasping it. To resent, to despair, to feel anything about its remoteness from our passional ends is to interpret it through them.


 

[This is just a scrap that I found when sorting out my hard disk. I never knew what to do with it, though I suspect it belongs in my yet unwritten masterwork on God and the Grateful Dead, perhaps in the bit about bad trips and chaotic jams]

What happened?

Tuesday, June 5th, 2012

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David Hume on a sense of proportion

Thursday, April 7th, 2011

Such a reflection certainly tends to  mortify all our passions: But does it not thereby counterwork the  artifice of nature, who has happily deceived us into an opinion, that  human life is of some importance?

More hume quotes.

Friday, March 25th, 2011

Comment superfluous
When a philosopher has once laid  hold of a favourite principle, which perhaps accounts for many natural  effects, he extends the same principle over the whole creation, and  reduces to it every phænomenon, though by the most violent and absurd  reasoning

Hume shows up his publishers

Monday, March 21st, 2011

Longinus thought  himself sufficiently justified, in asserting, that the arts and sciences  could never flourish, but in a free government: And in this opinion, he has been followed by several eminent writers  in our own country, who either confined their view merely to ancient  facts, or entertained too great a partiality in favour of that form of  government, established amongst us. But what would these writers have said, to the instances of modern Rome and of Florence?
This is in the edition published by the Liberty Fund of Indianapolis.

Small moment of pleasure

Tuesday, April 13th, 2010

Yesterday my colleague David Shariatmadari was commissioning a comment from Richard Dawkins. “I’m so glad you’re not the notorious Andrew Brown” said RD and added, eagerly, “Has he been fired?” No: sorry to disappoint you, Richard.

In other news, the Pope is Catholic

Monday, February 8th, 2010

The National Secular Society is a campaigning atheist organisation. Its members believe that religion is a force for wickedness in this world. For some reason these simple and one would have thought perfectly obvious statements produce paroxysms of indignation in some people.

Firstly you get the defenders who say that atheism is not secularism. This is true, but in the case of the NSS irrelevant. Both words have numerous shades of meaning, but they can certainly overlap, and the NSS is situated precisely where they do: to quote Terry Sanderson, “We are a society of atheists fighting for secularism”.

From its website you can download some histories of the society, including Godless and Glad of it, Fifty years of militant secular humanism by David Tribe, who was president of the NSS between 1963 and 1971. Through their Amazon associates link, they sell anti-theism: “The God Delusion”. “God is not great”, “God, the failed hypothesis”, and “God hates you. Hate him back”. They sell badges proclaiming the bearer is an atheist, and so on. I’m sorry to belabour the point, but the core membership of the NSS is hostile to religion. It is not neutral.

I don’t think anyone has disputed that the NSS is a campaigning organisation. It is currently running campaigns against religious education: Sanderson wrote in, as it happens, the Guardian, that he wants “to abolish the concept of ‘religious education’ entirely.”

It campaigns against NHS funding for hospital chaplains; against prayers in council meetings; against religious influence in government; against religious involvement in the school system … the list goes on. These causes are all atheist as well as secularist. (I know the Accord coalition wants faith schools open to everyone and has religious members as well as the NSS. But NSS policy goes further: “One of the National Secular Society’s primary aims is the secularisation of Britain’s education system. We want all state-funded schools returned to community control”).

The question is not whether these causes are good or bad. You can make rational arguments on both sides of all of them. But the arguments the NSS makes are all atheist ones. Again, that’s not a criticism. It’s a fact.

Terry Sanderson, as head of the organisation, leads from the front. He was, for example, an enthusiastic convert to the idea that liberal believers are every bit as dangerous as fanatics.

“The liberals pave the way, open the doors and give succour to the very people they say bring their faith into disrepute. But it’s no good the liberals trying to dissociate themselves from their wilder compatriots in faith … The poor, bleating liberals [have] spent a lifetime reinforcing in their heads the childhood brainwashing that they will never overcome … the delusions of the liberals are not qualitatively different from those entertained by the Pat Robertsons or Abu Hamzas of this world.”

I’m not arguing (here) that this is silly and unpleasant. My point is that it is unquestionably militant atheism, “godless and glad of it”, to coin a phrase. Writing about the future of religion, he concluded:

“The founder of the National Secular Society, Charles Bradlaugh, said: “No man sees a religion die”. That may be so, but religions do eventually die. History is littered with their corpses. Until now they have always been replaced. But one day the human race’s growing indifference to the gods will prove more lethal than any anti-clericalist dagger. Religion will die.

I am sorry I won’t be around to see it.”

That is a perfectly legitimate viewpoint for which there is – obviously – space on cif belief. In fact I commissioned that article. But you couldn’t call it neutral towards religion.

What seems to have roused particular anger is my suggestion that he thinks catholicism is a wicked religion and its followers consequently dangerous. Why would anyone think that? Well, perhaps because they had read what Sanderson wrote, on the NSS web site, in November last year:

“The Catholic Church in Britain is dying on its feet. And rightly so. The Church of England is already on life support, but it continues to twitch. Both institutions provide a playground for some of the most gruesome and horrible people you could ever wish to meet (particularly if you are a child).

… The Catholic priesthood claims to disown its own erotic nature in order to remain “pure” – and yet endless court cases show many of the “fathers” to have been wallowing in a pit of unimaginable sexual depravity.

…Politicians and diplomats bow down to these monsters and let them get away with murder (quite literally sometimes). Whatever corruption the Vatican is involved in (and it has been involved in every conceivable immorality in its time) no-one in high secular authority (the UN, for instance) dare point the finger and ask for an explanation.

Through forming alliances with some of the worst dictators and tyrants the world has ever seen, the Vatican has managed to gain for itself a small patch of land where no international law can intrude, where no inspections take place, where no questions have to be answered. And from that protected base it stretches its poisonous tentacles around the world.”

If this stuff – “poisonous tentacles“; “Monsters … who get away with murder”; “Unimaginable sexual depravity”involved in every conceivable immorality” – were written about Jews or gay people, it would look barely sane and possibly criminal. Why should it be respected when the victims are Roman Catholics?

It’s possible that he just writes these things for effect because they are expected of the president of the National Secular Society but I don’t think so. He’s not a a hypocrite.

Avatar

Sunday, January 24th, 2010

I went to see Avatar because of a subtle and enthusiastic review by Roz Kaveney; a pity that she must have watched it in another universe. The film I saw had no plot, no characters, no conflict, and no depth of field. The last complaint is literal as well as metaphorical. The 3D effect is in some ways even more two-dimensional than normal films, since there is only one plane where anything is in focus. Everything that protrudes into the theatre or recedes from it is blurry and insubstantial if you look at it directly. (more…)