{"id":2306,"date":"2017-11-05T09:39:56","date_gmt":"2017-11-05T08:39:56","guid":{"rendered":"http:\/\/www.thewormbook.com\/hlog\/?p=2306"},"modified":"2018-07-18T12:52:15","modified_gmt":"2018-07-18T11:52:15","slug":"the-tls-gets-better","status":"publish","type":"post","link":"http:\/\/www.thewormbook.com\/hlog\/?p=2306","title":{"rendered":"The TLS gets better"},"content":{"rendered":"The <span class=\"caps\">TLS <\/span>seems to have got a new philosophy editor, Tim Crane, and his influence on this week&#8217;s issue is remarkable. For a start there is his own <a href=\"https:\/\/www.the-tls.co.uk\/articles\/public\/tim-crane-religion-philosophy\/\">long, excellent essay<\/a> on what religion is and isn&#8217;t, exposing the inadequacies of treating is as either a mere set of propositions or only a social arrangement. The only thing this gets wrong is the tentative suggestions that Pentecostalism represented a novelty, or that this is what Pentecostal congregations are in search of.<br \/>\n<blockquote>In principle, it is possible for these two things to be separated: people might gather spontaneously, utter words, and perform some kind of ceremony together, even if these things had never been said or done before. (Perhaps Pentecostals&rsquo; speaking in tongues is an example of this kind of thing.)<\/blockquote>\nNot only was the Asuza Street revival an entirely self-conscious attempt to return to the condition of the early Church; the services today are as ritualised as post-77 Grateful Dead concert. So for that matter, is an Alpha Course. Everything is done to condition expectations towards the arrival of the Holy Spirit. See also the &#8220;Was he slain or was he pushed?&#8221; passage of our church book.<!--more-->\n\nThen there is <a href=\"https:\/\/www.the-tls.co.uk\/articles\/public\/roger-scruton-timothy-williamson-philosophy\/\">the dispute between Roger Scruton and Timothy Williamson<\/a>, also flagged on the cover. As usual, Scruton seems to be punching where his opponents aren&#8217;t, but landing some real blows none the less. I still think that the best approach to his philosophy is through his thoughts on music.<br \/>\n<blockquote>There are concepts that play an organizing role in our experience but which belong to no scientific theory, because they divide the world into the wrong kinds of kind &ndash; concepts like those of ornament, melody, duty, freedom, purity, which divide up the world in a way that no natural science could countenance. Consider the concept of melody. Science tells us a lot about the properties of pitched sounds; but it tells us nothing about melodies. A melody is not an acoustical but a musical object. And musical objects belong to the purely intentional realm: they are sounds heard under a musical description. That means  , sounds as we self-conscious beings hear them, under concepts that have no place in the science of sounds. No sound could rise from the depths as the E-flat major arpeggio rises from the depths at the start of Das Rheingold.<\/blockquote>\nI am particularly susceptible to these arguments as someone who is profoundly affected by music but unable to reproduce or even consciously analyse it. But even if I were able to do that to the degree that a professionally trained musician can there would still be &#8212; I think &#8212; an absolute divide between analysis and experience. I find from music that I don&#8217;t believe in zombies. There is <em>something it is like <\/em>to listen to music which is absolutely unlike anything available in the third person world.\n\n<p>What I find odd is the question of whether this arises, as Scruton says, from our experience of other subjects. What effect does music have on severely handicapped babies?<\/p>","protected":false},"excerpt":{"rendered":"<p>The <span class=\"caps\">TLS <\/span>seems to have got a new philosophy editor, Tim Crane, and his influence on this week&#8217;s issue is remarkable. For a start there is his own long, excellent essay on what religion is and isn&#8217;t, exposing the inadequacies &hellip; <a href=\"http:\/\/www.thewormbook.com\/hlog\/?p=2306\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,3],"tags":[],"_links":{"self":[{"href":"http:\/\/www.thewormbook.com\/hlog\/index.php?rest_route=\/wp\/v2\/posts\/2306"}],"collection":[{"href":"http:\/\/www.thewormbook.com\/hlog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.thewormbook.com\/hlog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.thewormbook.com\/hlog\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.thewormbook.com\/hlog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2306"}],"version-history":[{"count":6,"href":"http:\/\/www.thewormbook.com\/hlog\/index.php?rest_route=\/wp\/v2\/posts\/2306\/revisions"}],"predecessor-version":[{"id":2343,"href":"http:\/\/www.thewormbook.com\/hlog\/index.php?rest_route=\/wp\/v2\/posts\/2306\/revisions\/2343"}],"wp:attachment":[{"href":"http:\/\/www.thewormbook.com\/hlog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2306"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.thewormbook.com\/hlog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2306"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.thewormbook.com\/hlog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2306"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}